Since the founding of TakingITGlobal in 1999, I have been incredibly inspired by my interactions with thousands of young change makers from all around the world. Through my Masters Research on youth-led action in an international context along with exposure to other studies and international conferences examining the role of today's generation of youth as change agents, I have gained an important observation. My observation is that I have seen the emergence of Six Archetypes of Youth Change Makers, which provide a glance at the roles young people are taking on in the process of creating change.


The Dreamer

The Dreamer is the driver behind new ideas. Dreamers are often the first to articulate a long-term vision for the future and think big. It is the sense of aspiration, optimism and imagination of dreamers that drive progress, innovation and change.

The Megaphone

The Megaphone is a vocal advocate for change. Megaphones are very focused on delivering the message and will campaign tirelessly and work hard to lobby for a message to be heard. They inspire action through their words and help to shift priorities on the agenda.

The Spark Plug

The Spark Plug is a catalyst and has a gift for networking and connecting people. The Spark Plug is able to foster collaborations and bring many different organizations and individuals together in dialogue, convincing diverse interest groups to come together for a common goal.

The Task Master

The Task Master is often behind the scenes making things happen and is sometimes the under-rated player within a group or organization. Often, it is the Task Master who literally keeps things together by turning ideas into manageable tasks with actionable timelines. Task Masters are practical, objective-oriented individuals.

The Sherpa

The Sherpa serves as a guide who provides mentorship, insight and training through peer education. Sherpas are natural educators with a strong interest in learning and sharing knowledge. Sherpas value hands on experiences and are able to draw upon the expertise and resources of those they encounter.

The Storyteller

The Storyteller is often the documenter of an organization and its projects, preparing short stories, interviews, blogs, webcasts newsletters and more. Storytellers become a vehicle for spreading inspiration and sharing of best practices through identifying patterns and strengthening movements through recognizing exceptional individuals.

I think I’ve figured it out. There’s something in public health called the “prevention paradox”: measures of disease prevention that offer great benefits to populations at large (such as fluoridation of water sources, wearing seatbelts, lifestyle changes, smallpox vaccinations, etc) offer little benefit or personal incentive to individuals.

But research shows that health education geared toward individuals (counseling on reducing salt intake for hypertension, exercise for diabetes, etc) are less effective when geared only toward individuals and/or used in a short-term approach. People are motivated to act for immediate gain and substantial personal benefits, but “the medical motivation for health education is inherently weak. Their health next year is not likely to be much better if they accept our advice or if they reject it. Much more powerful as motivators for health education are the social rewards of enhanced self-esteem and social approval.” (Geoffrey Rose, Sick Individuals and Sick Populations.)

Physicians also prefer individualized health education because with population interventions (such as anti-smoking campaigns), their success rates are low and results take a long time to achieve.

The US is such an individual-centric society that people have no cultural reason to care about population health as a whole. Most Americans do not see that universal access to healthcare means that problems are detected and treated early (which is less costly), and that sometimes preventive medicine can encourage life-saving behavior change. That the person going into the ER for stomach pain because s/he does not have health insurance is costing the taxpayer literally thousands more dollars than s/he would if s/he’d gone to a primary care physician.

Nor do they understand the concept of herd immunity- if a large proportion of a population is immune to or vaccinated against a particular disease, the likelihood that one individual will get that disease is far less.

The focus on the individual and the apathy toward the well-being of communities and populations is by no means restricted to health alone. The same can be said about the current financial crisis. Individuals who borrowed more than they could pay back, and their unscrupulous lenders have created a global downward spiral of hundreds of economies, with the bottom billion hit the hardest.

I find it ironic and deeply saddening that 30 million more people have been pushed into starvation thus far due to the financial crisis while bankers are taking hefty bonuses and governments are bailing out businesses that were failing even before the crash (GM, Chrysler, etc…)

Hello,
I'd love to make connections with CLCWA members in Bauchi and Kebbi states. I'll be joining you guys very soon.

Please contact me personally by email: aniekanekah@gmail.com or on phone: 08069387465.

Waiting to hear from you.

Aniekan Ekah
CLCWA
Akwa Ibom

We have our stories
We have our struggles
And what we're left with
Cannot be measured

And so we question
And we dig deeper
Or aim much higher

But do we soar...?
Or feel sorrow?

Do we feel sorry
For the other
Or for ourselves?

When will we learn
It's up to us
To choose our path
And make our truth
Our dreams come true?

Oh yes they do
If we believe
That yes they can
And yes they will

We have our stories
We have our struggles
And what we're left with
Is who we are

maybe it will get published... here's hoping! :)


Sir,

I find it inaccurate to call President Obama's decision to end the Global Gag Rule, an "order... ending the prohibition on sending aid to international organisations that provide abortion." (Brief Encounter, January 31st). Obama's decision does not change the fact that US tax-payers' dollars cannot be used to provide abortions overseas. The
legislation, first enacted by Ronald Reagan, rejected by Clinton and reinstated by Bush, prohibited US family planning assistance to organizations that use non-US funds to perform abortions (even in countries where it is legal), provide counseling and referrals for abortion, and lobby to liberalize abortion laws.

None of these restrictions would be permitted within the United States, where abortion is legal. Yet US ideologues had no qualms about denying poor women the right to decide when and if to carry out a pregnancy. Each year there are 19 million unsafe abortions, most of which could be prevented if poor women had access to voluntary family
planning including contraception, sex education, and the ability to prevent unwanted pregnancies. In addition, women with fewer births are able to invest more in their children's nutrition and education-- resulting in healthier, more productive contributors to society.

Many of the organizations that lost their funding were unable to provide other life-saving services such as maternal and infant healthcare, poverty reduction, and HIV prevention. For example, the United Nations Population Fund lost its US contribution of $244 million over seven years, based on a spurious claim of collusion with the Chinese government in coerced sterilizations. This contributed to 74,000 deaths from unsafe abortion globally each year, even though Bush's own hand-picked State Department team visited China and found no evidence that UNFPA participated in such programs; and, indeed, that its programs were "a force for good." Obama's move to restore reproductive freedoms to women will surely reduce global demand for abortion and improve overall population health.



(PS- the picture of all the old white dudes is from bush's second day in office, when he signed the global gag rule back into its miserable existence.)

My style of communication basically involves the use of my native language and foreign languages so far it conveys the real meaning of the things I communicate to other people. My communication style might have a sight effect on my project depending on the context of usage. It is possible for one to understand certain facts about my project irrespective of cultural differencies because it is based on youth development context. Tailoring my style of communication to suit the needs of potential funders to my project might be neccesary because it is important for them to see things from our own point of view and also, to understand how our culture reacts to innovations through projects such as ours. Communication with different cultures is quite neccessary for my project especially during setting up my team, locating potential volunteers, partners, collaborators and funders. It's cool to have everyone react to issues from their cultural point of view. This gives room for changes, reinforcements and adaptability.

I am declaring 2009 a youth activism year. I believe that we've learnt so much in 2008 and 2009 is the right time for us to motivate other young people all over the world to take positive steps towards emerging global issues.

Wouldnt it be wise for us to make it part of our new year resolution to 'BE THE CHANGE'?

I'd like to share a note of thanks to all of you who have been part of TakingITGlobal's V6 celebration of our online community relaunch!!



The event on Tuesday December 16th was a hit and attracted many members, partners, friends, staff, board members and supporters who shared in the spirit of celebrating our success! The theme of our event was “How do thriving communities form, grow, influence and sustain?"



Guests were invited to share their reflections of the theme on the wall. During my brief remarks, I shared my own inputs on how this question about thriving communities is what heavily influenced our decisions in the process of imagining and creating the new version of our website, and that it remains relevant as we move forward.



Have a look at the videos posted from the event:

V6 Launch Video Part 1



V6 Launch Video - Part 2

I'll be presenting on Enhancing Learning skills with the Internet. The purpose of my presentation will be to promote ICT awareness, encouraging the use of Internet to enhance learning, raise awareness of participants around global issues via the takingitglobal (TIG) website and to help participants search for resources on the Internet and know exactly where and how to find them.rnrnPotential audience will include young people (male and female) from high school level to university.rnrnThe location is that our state (Akwa Ibom State-Nigeria) Library complex (Multi-purpose hall).

I attended the Peer Education Session held hosted by GYCA Akwa Ibom State. It was fun as I had an opporunity to learn about basic facts of HIV/AIDS. I also give it up for Mr. Rotimi Olawale (GYCA Taskforce), he was good! He spoke on the attitude of young people toward behaviour change and also, Mrs. Emem Xavier from Akwa Ibom State Ministry of Health took the basic fact aspect. I really learnt a lot. I am looking forward to another session next year. Attendance was good, entertainment fine...
I'm glad I attended this year's session!

Having accessed WorldBlu's (www.worldblu.com/orgdemo/principles.php) 10 Principles, I've identified TWO principles to reach your projects goals. They include:rnrnPURPOSE AND VISIONrnI was intorduced into youth activism in 2006 by an online friend and I started running youth-led organizations in my neighbourhood. What I and members of my team was that we lack experience in defining what our purpose and vision was and sticking to it. Because of this lapses, we folded-up immediately irrespective of the lofty programs we listed to be executed.rnrnHaving had a reason to clearly define my project's purpose and vision, I have know how to set this and how we could stick to it thus, achieving our set goal. THis is what I will also encourage among my team members. Clearly defining one's project's purpose and vision serves as a yardstick and guideline towards achieveing a set goal.rnrnrnREFLECTION + EVALUATIONrnI hosted an MDGS awareness woskhop in 2007 without evaluating the impact it made on the participants and this stopped me from providing the necessary follow-up for that project. I might not say that we failed but reflecting and evaluating a project's outcome can help one's next project to be better.rnI will adopt this principle in my subsequent projects and be sure to monitor its effect and outcomes on my target audience.

Tonight I joined a dynamic discussion about how to make TheStoreFront Community project self-sustaining...and I couldn’t help but flash back into the early days of when TakingITGlobal was founded and we had our discussions on what future directions we would take and how our ideals and dreams could be transformed into actionable plans. Of course, even after 9 years of having the ‘idea’ of TIG, the essence of having challenging strategic conversations still remains part of my current reality – however the energy in the room this evening reconnected me to the Fall of 2000, when we hosted meetings with invitations sent out to friends, organizations and those who joined our website from Toronto.



The dynamics of the room jolted from cohesive and interconnected to somewhat tense given the financial realities of the project. Earlier this year, a 1000 square foot store front space was established in order to serve as a support and communication network in the context of an urban village. Starting in January, the costs of rent will be doubled and the project in its current state does not generate enough revenue to afford costs of rent or administration. That said, an exciting range of events have taken place in recent months including a documentary with interviews of people in the neighbourhood, the inaugural BIG on Bloor Festival (bigonbloor.com/festival), the “b-l-o-o-o-o-r” design campaign including sales of well designed American Apparel t-shirts and bags, the “Everything Local” silent auction event and hosting of meetings, events and exhibits including the Afri Village Fest front window presence & photo documentation.

The project was made possible through a partnership between ThinkTankToronto, Business Improvement Area Office, and a group of students and faculty at the Ontario College of Art and Design (OCAD).

A key driver and designer of the initiative is a former TakingITGlobal staff member, Ghazaleh Etezal who is currently 21 and worked with us as a graphic designer in 2006. As I connected with Ghazaleh this evening, it was amazing to see her in action in her role as one of the connectors and in hearing people reference her contributions of design, research and coordination for TheStoreFront. It was also great to chat with Ghazaleh this evening and hear her attribute TakingITGlobal as part of her inspiration for the project.



In many ways, the place based goals of creating community for TheStoreFront initiative are aligned with the global online community objectives for TIG. As explained on the website, TheStoreFront aims to be “the common space between two separate disconnected worlds of youth, institutions, neighbourhood NGOs, programs and services available within the BloorCourt and BloorDale Villages (Christie to Lansdowne on Bloor West).” On a conceptual level, it is intriguing for me to observe and be part of a conversation about how to grow and sustain a space that supports vibrant community engagement.

Some of the ideas shared this evening that are most interesting to me include:

- Having a paid membership fee (i.e. $10/month)
- Hosting regular meetings (weekly or monthly) for ‘members’ to attend which would serve as a social space, with topics of discussion
- Utilizing the space to feature the products of local artists (i.e. clothes, jewlery, artwork)
- Having a cafe space with organic chocolate & other organic snacks sold
- Renting out the space to community organizations for events/meetings
- Offering workshops to help meet needs of community members (i.e. English as a second language, or focusing on a particular craft/skill with guest speakers etc).
- Establishing a core base of volunteers (i.e. a partnership with the neighbouring Working Women Community Centre), to offer an experience for newcomers to Canada living in the neighbourhood which would help to ensure that core responsibilities are fulfilled (i.e. keyholders with people who are responsible for opening & closing up the space)

One concern that emerged from the discussions was the issue of timing and how challenging it will be to raise sufficient funds in time for the end of the year. There was some discussion on what the concept or project would be if it did not live in the specific space at 957 Bloor W – however most of the ideas generated were aimed at trying to keep the space alive.
If it ends up not being feasible to maintain the 957 Bloor W StoreFront space due to costs, my recommendation is to develop stronger partnerships with existing places designed for the community (i.e. local community centres, employment centres, libraries etc) and try to help revitalize existing spaces that are supported by the government and that have a history of serving the community. While I love the idea of transforming commercial spaces into being community driven and serving, it may be too challenging to develop a financially sustainable model at this current time due to current economic realities.

On a final note...I do hope that the financial challenges can be overcome and that a proven model can be developed, shared and scaled with other communities!

Here's a list of who came:

Night at the Indies / Meow Films: Gurbeen
Community Arts Collective / Daily Bread Food Bank: Jim
BIG and BIG Festival: Ann
People Plan Toronto: Ann
DIG IN: Donna / Ann
Torontopedia: Himy
Working Women: Diana / Jessica
BloorCourt BIA: Shelley
IF Theatre: Sara
Supportive, active, creative, engaged dedicated locals: Ryan / Michelle / Phil / Darcy / Leah / Leigh / Chatherine S / Craig / Camilo
Delaware Residents (Street Festival): Rosalie
Delaware Open Space: Darcy
Humanist Movement: Nick / Roberto
Sistering (past Chair): France
Green Party: Steve
Annex Lions Club: Monica
Wireless Toronto: Gabe
Concord Café: Genoveva
Christie Ossington Neighbourhood Centre: Tim
Dufferin Grove Residents Association: / Rob
Anarchist U: Christian / Maggie
Laidlaw Foundation: Ana
Globe & Mail: Nadja
Property Owner 957: Robert Markovits
Chemistry Branding (consultant and partner): Will
Jim Allen Photo: Jim
TakingITGlobal: Jennifer

[unconfirmed]
Freedom Clothing: Amanda
Parkdale Liberty: Jennifer
ArchiTEXT: Zahra
Long & McQuade: Jon
Toronto Poets: Jason / Hajile
Linux Caffé: David

(Written for SAWNET, http://sawnet.org/books/reviews.php?Aids+Sutra)



Today there are approximately 3 million Indians living with HIV and AIDS, a number that masks the human faces behind a disease that has been reviled and misunderstood as the worst plague in human history. A disease often considered to afflict only those regarded as the dredges of society, AIDS has the potential both to expose the dark underbelly of society, and also to inspire triumphs of human compassion and perseverance.
AIDS Sutra, funded by the Gates Foundation, is a compilation of 16 vibrant essays about Indians living with HIV by some of South Asia’s most gifted authors, including Salman Rushdie, Vikram Seth, and Kiran Desai. Several of the essays are narrated directly from the authors’ home communities; others are the fruition of their travels to the vastly different regions of India.

Siddharth Deb’s poignant account, “The Lost Generation of Manipur,” brings him to a remote corner of India bereft of employment opportunities and constantly on edge due to communal violence. Uncontrolled injecting drug use in the region puts young people of working age especially at risk for HIV infection.

Salman Rushdie’s piece on the politics and culture of the hijra (intersexed and/or transgender) community is a concise account of a population that defies society´s common [mis]perceptions around gender and HIV risk. Rushdie interviews a transgender AIDS activist named Laxmi, who lives in a constant duality of gender- going as a man by day and living with her parents, and transforming into a woman at night and on the weekends. Her advocacy on behalf of this distinct community in India has helped to distinguish hijras as a third gender- with different needs and challenges than men who have sex with men.

Other stories included in the book examine the lives of truck drivers, sex workers, and devadasis, women traditionally given to god, and nowadays women who choose or are forced into sex work as a means of income generation. In Sunil Gangopadhyay’s essay, “Return to Sonagacchi,” the author returns home to Kolkata to compose a compelling account of the lives of sex workers in Sonagachhi, narrating both the deprivation they face and also their power as an organized movement fighting for their rights as sex workers to safety, health services, education for their children, freedom from police persecution, and dignity.

Bill and Melinda Gates give the anthology’s introduction, and its insightful forward is written by the Nobel Prize-winning economist and author of Development as Freedom, Amartya Sen. Sen revolutionized the traditional economic paradigm by asserting that development is not simply about increasing per capita income, but rather “a process of expanding the real freedoms that people enjoy.” His examination of the economic effects of AIDS in India is nuanced in its consideration of both the beneficial impact of Indian pharmaceuticals in producing affordable antiretroviral drugs for much of the world, and the irony that income disparity in India prevents the majority of Indians living with HIV from accessing treatment, quality medical facilities, shelter, employment opportunities, and community support.

Sen argues that stigma is the primary fuel of the epidemic in India, where widespread ignorance pervades about how HIV is—and is not—transmitted. Among young Indians just reaching working age, knowledge how HIV is spread is dismally low at 25% of the population according to UNAIDS (20% comprehensive knowledge among women and 36% among men). Because many Indians still believe that HIV can be transmitted through touch, sharing food, or through aerosol transmission, Indians living with HIV face discrimination in schools and workplaces, ostracization, rejection from their families, and in many cases, violence and even death.

India’s uncomfortable and often times paradoxical relationship with sex and sexuality is often at the root of ignorance and discrimination against HIV, with 87% of new infections in India occurring through unprotected sexual intercourse each year according to India’s National AIDS Control Organization. Despite an ancient culture rich in celebration of natural human sexuality, imperial-era taboos surrounding sex continue to create a stifling conservatism that limits access to scientific information about sexually transmitted infections, reproductive health, and the rights of women and sexual minorities.

In Amit Chaudhuri’s essay, “Healing,” he remarks that “The troubling ambiguity of sex through history— the fact that it bestows life and pleasure, and also, in a way that can’t be entirely explained by morality, confuses and shames— have converged in a new way upon this disease.” His interviews with Alka Desphpande, an AIDS researcher and physician in India’s first AIDS ward, reveal the challenges faced even by the medical community in becoming educated about HIV. Large numbers of Indian health care workers still believe that HIV is transmitted by touch, and widespread denial of treatment and discrimination against people living with HIV is common.

The first essay “Mister X Versus Hospital Y” by Nikita Lalwani tells the story of a Dr. Tokugha who is infected with HIV and becomes an important activist when his results are disclosed to his family (and bride-to-be’s family) before he himself is made aware of his status, just days before the wedding. His lawsuit against the hospital’s breach of his privacy sparked controversial debate and the release of his name in newspapers all across India. The court ruled against him, “decreeing that the hospital’s release of the information to the minister without his consent had ‘saved the life’ of Toku’s proposed fiancée. The essay forces us to consider the complexities behind forced disclosure of one’s HIV status. Not only was Dr. “Toku”’s right to self-disclose taken away from him, the judge tacked on a devastating addition to the ruling, that suspended the right of HIV positive people to marry. The laudable human rights organization, The Lawyers’ Collective, fought for years to restore this basic human right to people living with HIV, succeeding in 2002. Since then, Dr. Toku has become a prominent physician in the field, and goes above and beyond by arranging matches between people living with HIV.

Discrimination and national legislation intersect most brutally in India with the penal code provision 377 that makes homosexuality a criminal offense. Drafted in 1860 during British Rule, the anachronistic law fines and imprisons Indians caught in the act of sodomy and even oral sex for between ten years and a lifetime in jail. The law has served to drive homosexuality “underground” where men having unprotected sex with men cannot be reached for HIV awareness raising, sexual health services, STI screening, or recourse for police persecution and demanding of bribes.

One story included in the collection was strikingly disappointing— to the point of giving offense. Shobhaa De’s “When AIDS Came Home” reveals the author’s ignorant, discriminatory and classist lack of understanding of HIV and AIDS. Her account of how her driver becomes infected with HIV and gradually dies from AIDS is peppered with comments about her “repulsion” that he had spent so much time with her children, speculations about his involvement with sex workers and his sexuality, and self-congratulatory accolades when she provided occasional money for a doctor or medicine.

De’s piece examines her misconceptions about AIDS and vaguely suggests that she has seen the error in her was (perhaps simply because it would not be politically correct to admit otherwise), but still fails to include what lessons she has learned. Indeed, to conclude her story Shobhaa marvels that “Although they are such an intimate part of our lives, how little we really know about the people who work for us… it took Shankar’s death to see him as a human.” She concludes by lying to her children and telling them that the driver was infected through a blood transfusion because the reality that many men purchase sex is too shocking to bear.

By far the most thought-provoking inclusion in the anthology, Siddharth Dhanvant Shanghvi’s “Hello, Darling,” diverges from the book’s overall focus on more “marginalized” populations of sex workers, drug users and truckers, to recount the life experiences with HIV of an upper-class homosexual film director whose pseudonym is given as “Murad.” Openly flamboyant, driven to success, and yet still slow to “come out” about his homosexuality, and later, HIV status, Murad escapes the confines of Bombay and moves to New York City. He is unable to move in the local film circuit and returns to Bombay years later, where he eventually succumbs to AIDS.

Shanghvi’s piece is particularly well-researched and deeply-felt; his account considers early chronicles of the impact of AIDS on art and artists in Edmund White’s “Esthetics and Loss,” and the strange phenomenon of how AIDS “got noticed,” as explained in Urvashi Vaid’s “Virtual Equality,” in which she observes “how the passing of an entire generation from AIDS helped give rise to the modern idea of homosexuality: thousands of men had to die, in fact, to have to be seen as alive in the first place.” Shanghvi’s inclusion was particularly important and contrasted sharply with De’s story. “Hello, Darling” should serve as a wake-up call to elites believing in their infallibility, since the risk behaviors that propel the spread of HIV in India are by no means limited to lower socioeconomic echelons of society.

Overall, the anthology is an important, moving, and transformative read. Each story is relatively brief and gives a taste of the authors’ diverse and prolific literary talents. Some tales, such as De’s, are clearly geared toward upper class Indians who are beginning to understand the complexities of the AIDS epidemic in India. Still others delve into economic, political and human rights aspects of the disease. Till now, literature and artistic works on AIDS in India have been limited and relatively unknown. AIDS Sutra gives voice to communities and individuals that have been destroyed, silenced, affected and transformed by AIDS in a jarring and yet deeply meaningful manner.

Art for me
is a journey
into the unspoken, unknown, unwanted and unheard
realities of our shadows
and of our hopes.

We are suspended in time
glimpsing in the mirror
of our future and our past
They flash before us and cause a jolt
of hope, of fear, of want, of release.

Our senses on overload
we admire and adore
our object of fascination
representing the idol we love
and demon we hate.

we forgive
we empathize
we heal
we bathe
in beauty
and bliss.

This is art
for me.

Global Youth Coalition on HIV/AIDS GYCA Akwa Ibom State Chapter, Nigeria cordially invite you to a 1-day Peer Education Session on HIV/AIDS tagged: "Young People... take the lead, stop AIDS! "to
commemorate the forth-coming World AIDS Day.

This event is holding at Esther Akpan Christian Foundation, 11 Ukpong Ebet Street, Opposite Phenson Street, Abak Road Housing, Uyo, Akwa Ibom State on Saturday 29th November, 2008 by 9:30am.

You will learn new and interesting things about HIV/AIDS and interact with other young leaders in attendance.

Please endeavour to attend on time and invite a friend too!

For more information, call me on 08069387465 or e-mail: aniekanekah@gmail.com